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But the hoopoe stayed not long and said, “I have encompassed that which you have not encompassed, and I have come to you from Sheba with certain news. Sulaiman who grew increasingly impatient exclaimed, “ Why do I not see the Hoopoe bird– or is he among the absent? I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason!īefore long, the Hoopoe returned to his master with great news. Determined to find a way, Sulaiman set about looking for the Hoopoe bird, which had the ability to detect water underground. He desired to replicate this system in his own land, but knew that they had insufficient springs. On completion of their Hajj, they travelled to Yemen where Sulaiman witnessed the Yemeni’s incredible water channeling mechanism. From there Sulaiman and his followers made pilgrimage to Makkah. In his mission as a Prophet of Allah, Sulaiman built a prominent place of worship-the Dome of the Rock in Jerusalem. And admit me by Your mercy into Your righteous servants.” Surah Naml Ayat 18-19 Prophet Sulaiman and his battalion of men, jinns and birds, “came upon the valley of the ants, an ant said, “O ants, enter your dwellings that you not be crushed by Sulaiman and his soldiers while they perceive not.” So smiled, amused at her speech, and said, “My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. He was even blessed with the ability to communicate with animals. Allah granted Sulaiman his wish and bestowed upon him many miracles, like the ability to control the wind which he used to travel at incredible speeds the jinns which were under his command and a copper mine with which he used to make weaponry.
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He beseeched his Lord for a kingdom that would occur to none after him. So, with the passing of time Sulaiman inherited the kingdom of Israel and was elected by Allah to continue his Prophethood. Impressed by these answers Prophet Dawud appointed his son Sulaiman to take charge following his death. The action – the end of which is bad is haste at the time of anger. The action – the end of which is good – is patience and forbearance at the time of anger ĩ. The two things which are opposed to each other are life and death Ĩ. The two things which are different are the day and night ħ. The two things which remain the same are the sky and the earth Ħ. The most awe-creating is the man’s body (dead) without soul ĥ. The two things that are attached to each other is man’s body with the soul Ĥ. The farthest things is the time which has passed away (which is not to come again) ģ. The nearest things to a man is the hereafter (Life and Death – as one may die any moment) Ģ. The youngest of the sons, Sulaiman stood up and gave the following answers:ġ. The sons of Prophet Dawud became flustered and couldn’t answer these questions. What is that action the result of which is bad? What is the action the result of which is good?ĩ.
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Which two things are opposed to each other?Ĩ. Which two things are attached to each other?Ħ. Which thing is closest (nearest) to man?ģ. He then put forth the following questions:ġ. One day Prophet Dawud called his 19 sons in front of the chiefs and academic scholars of his kingdom. He was an observer and learned from him and occasionally contributed to the discussion. Sulaiman learnt from his father’s vast knowledge and judgement and often joined his father during hearings. Dawud was the wise King of Israel and a noble Prophet of Allah (SWT). Sulaiman was the son of Prophet Dawud (David).